Order of Service, Second Edition (English)

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This is the second edition of the Order of Service of the Celestial Church of Christ in the CCC Worldwide Community library. It follows the order of service used across the Church, with hymn numbers from the English Hymn Book (E.H.B.), for Service Conductors, Shepherds and every member who wants to follow the worship step by step. “Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein” (Jeremiah 6:16).

Service times are the same LOCAL time in every country (the 5:30 AM Morning Service is 5:30 AM where you are).

Part 1: Standard texts and rules of worship

The CCC Prayer Pattern

Every prayer in the Celestial Church of Christ follows this order:

Open with the CCC Prayer Key, the three Holy Names: “Jehovah! Jesus Christ! Holy Michael!”
Pray.
Close with “In Jesus’ name we pray. Amen.”
Praise God with seven Halleluyahs: Halleluyah! Halleluyah! Halleluyah! Halleluyah! Halleluyah! Halleluyah! Halleluyah!

When the bell rings

At each ring of the bell for worship, every member bows down and says: “Holy! Holy! Holy! is the Lord God of Hosts.” (Isaiah 6:3; Revelation 4:8)

The Lord’s Prayer

Our Father, which art in heaven, hallowed be thy name. Thy kingdom come. Thy will be done on earth, as it is in heaven. Give me this day my daily bread, and forgive me my trespasses, as I forgive those who trespass against me. And lead me not into temptation, but deliver me from evil: for thine is the kingdom, the power and the glory, for ever and ever. Amen.

The Gloria

Glory be to the Father, and to the Son, and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end. Amen.

The Creed

I believe in God the Father Almighty, Maker of heaven and earth; and in Jesus Christ His only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sitteth at the right hand of God the Father Almighty; from thence He shall come to judge the living and the dead. I believe in the Holy Ghost; the Celestial Church of Christ; the Communion of Saints; the forgiveness of sins; and the life everlasting. Amen.

Hymn of adoration (call and response)

Used at the New Moon, Holy Communion and End of the Year services. Each line is sung three times; R = the congregation’s response.

God Almighty, God Almighty, God Almighty, the King of life
Holy, Holy, Holy is the King of the angels
Bow down for Him, the King of all people. R: I bow down to Him.
Hi rah jah man jari bam, Hi rah jah man: Holy Spirit, heavenly Dove, descend now
Yah Go Lolah Mari Yah Nga Rih Yeh. R: Yah Go Lolah Mari Yeh.
Pay homage to the King, our Lord. R: We pay homage to Him. Amen.

The holy words

The holy words of the Church are said exactly as given and are never translated: Eyiba, Jehovah Ramah, Agashadual, Eliya, Jehovah Lass, Eli Bamah / Eli Yabah, Jerih Moh Yamah, Yarah Rah Sarah, Yah Raman, Jehovah Chekohiram, Elohim Jah, El Beraca, Alfaji Ara-Hach, Belele a o na Bonono. When the Service Conductor calls a holy word three times, the congregation answers “Holy” each time.

Important rules

The Service Conductor sanctifies himself, keeping away from every impurity for three days before the Lord’s Day or any other service day (Exodus 19:10-15), and is fully in the Spirit, as is expected of priests.
All elders wear the robes of their rank, as the tenets of the Church lay down; on Sundays and New Year’s Day they wear full regalia.
Every member who can read should make a habit of reading the Bible, so that no one is embarrassed when called to read.
The Bible passage is always the theme of the sermon. Preachers must not condemn any other religion or faith, and sermons stay out of politics.
Noise, loitering and needless discussions or meetings during service hours are an abomination to God (Ecclesiastes 5:1-3).
Members always wear a sutana that covers their nakedness (Revelation 3:18).
Painting the lips and nails is not allowed in the house of God; only moderate, decent dress (1 Timothy 2:9-10).
At a normal service, musical instruments are used from the collection to the end of the thanksgiving offerings; at other times only the organ is played.
At harvest, naming, wedding and birthday services instruments are allowed, but everything is done solemnly and in order. On every occasion, singing and instruments stop from “Yarah Rah Sarah” to “O Christ, my King”.
Choose each hymn for the type of service and the Bible passage: for example, do not sing a victory song in place of a blessing song, or the other way round.

The Church Calendar

When	Service
Every day, 5:30 AM	Morning Service
Wednesday, 9:30 AM	Service for those seeking God’s mercy (the needy, women waiting on God for children, job seekers)
Wednesday, 6 PM	Mercy Day evening service
Friday, 12 noon to 1 PM	Prophets, prophetesses, dreamers, visioners and seekers of spiritual power (Mercy Land)
Friday, 3 PM	Service for pregnant women
Friday, 6 PM	Power Day evening service
Sunday, 10 AM and 6 PM	Lord’s Day morning and evening services
Monthly (first Thursday), 10 PM to midnight	New Moon (watch-night) service
1 to 8 January, 6 PM	Week of Prayer
Sunday before Easter	Palm Sunday procession through the town
Passion Week	Fasting and prayer; washing of feet and Holy Communion on Thursday
First Sunday of June, 10 AM	Children’s harvest thanksgiving
First Friday of July	Remembrance of the Holy Virgin Mary
First Sunday of August	Harvest of the Nigeria Headquarters, Makoko
9 to 10 September	Service of songs in memory of the Pastor Founder
Third Sunday of September	Harvest at Imeko
29 September	Anniversary of the Church
14 October	Memorial service of the burial of the Pastor Founder
Third Sunday of November	Harvest of the International Headquarters, Ketu
18 to 24 December	Prayers of preparation for Christmas
25 December	Christmas celebration at Imeko
31 December, 10 PM	End of the Year thanksgiving service

Bible references for the holy materials of the Church

Material	Bible references
White garment	Revelation 3:4; 7:9, 13; 4:4; Mark 9:3; Daniel 10:5; Ecclesiastes 9:8
Candles (white only)	Exodus 40:24-25; Leviticus 24:4; Numbers 8:1-4; Zechariah 4:2; Revelation 1:4, 12, 20
Incense	Exodus 30:8-9; 31:11; 40:5; Leviticus 2:15; Malachi 1:11; Luke 1:9-11; John 19:39-40; Revelation 5:8; 8:3-4
Palm fronds	John 12:13; Revelation 7:9
Stream bath	2 Kings 5:10-14; John 9:6-11
Consecrated oil	Exodus 30:31; 1 Samuel 10:1; 16:12-13; Ecclesiastes 9:8; Matthew 26:13; Mark 6:13; James 5:14
Girdle	Exodus 29:9; 2 Kings 4:29; 9:1; Jeremiah 13:4-11; Matthew 3:4; Luke 12:35; John 21:18; Revelation 1:12-13
Sanctified water	Ezekiel 36:25-27; Hebrews 9:14

Part 2: The services

Every prayer named in these services is said in the CCC prayer pattern (Part 1). Hymn numbers marked E.H.B. are from the English Hymn Book of the Celestial Church of Christ; where only a theme is given, the Service Conductor chooses a hymn on that theme.

Morning Service

Every day, 5:30 AM local time. The Shepherd-in-charge leads the Friday morning and evening services; if he is not available, his assistant leads.

1
The congregation kneels while the Service Conductor rings the bell three times. At each ring all bow down and say: “Holy! Holy! Holy!”
2
Hymn: forgiveness of sins.
3
Prayer for forgiveness of sins and sanctification, by the Service Conductor.
4
The Lord’s Prayer (Part 1).
5
Hymn: thanksgiving.
6
Prayers by three members: (1) thanksgiving and God’s favour; (2) victory and protection; (3) power and blessing.
7
Hymn: Holy Spirit or spiritual power.
8
Silent prayer by everyone. The Service Conductor allows enough time.
9
Prayer by the Service Conductor after the silent prayer.
10
Thanksgiving offerings (if any).
11
Closing hymn: it must be a hymn of blessing or covenant.
12
Closing prayer by the most senior woman in rank.
13
The Lord’s Prayer (Part 1).
14
Benediction by the Shepherd.
15
Seven Halleluyahs, facing the altar.
16
The Shepherd prays for the congregation after the service.

Evening Service (Lord’s Day, Wednesday and Friday)

Sunday, Wednesday (Mercy Day) and Friday (Power Day), 6:00 PM local time.

1
Short prayer by the Service Conductor before the procession into the church.
2
The Lord’s Prayer (Part 1).
3
Processional hymn “Jerih Moh Yamah” (the hosts of angels praise God in heaven). Incense is burned; the Incense Bearer leads the procession in.
4
Candle-lighting hymn “Yarah Rah Sarah, Yah Rah Samahtah” (kindle the light, holy from heaven). At the words “Yarah Sarah” the Incense Bearer lights the altar candles: the middle candle first, then from right to left.
5
The congregation kneels and sings “Yah Raman Hi Yah Raman” (come unto the Lord) three times.
6
The Service Conductor rings the bell three times. All say: “Holy! Holy! Holy! is the Lord God of Hosts.”
7
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
8
Gloria (Part 1).
9
Prayer for forgiveness of sins and sanctification, by the Service Conductor.
10
The Lord’s Prayer (Part 1).
11
Hymn: forgiveness.
12
“Agashadual” is called three times (answer: “Holy”), then Psalm 100 or Psalm 136 is read.
13
Prayer of thanksgiving by the Service Conductor.
14
Hymn: praise.
15
Prayers by three members: (1) a man: thanksgiving and favour from God; (2) a woman: power and victory; (3) a man: blessing and the progress of the church.
16
Hymn: power or the Holy Spirit.
17
Silent prayer by everyone. The Service Conductor allows enough time.
18
After the congregation’s Amen, “Eli Bamah” (or “Eli Yabah”) is called three times (answer: “Holy”), then Psalm 20:1-5 is read, followed by a short prayer by the Service Conductor.
19
Hymn: praise or evangelism.
20
Bible lesson, followed by the Gloria.
21
Announcements.
22
The Creed (Part 1).
23
Short prayer by the preacher, then the sermon.
24
Prayer after the sermon.
25
Collection: alms on Wednesday; the Light Fund on Friday.
26
Thanksgiving offerings (if any).
27
Hymn: blessing or covenant.
28
Closing prayer by the most senior woman in rank.
29
The Lord’s Prayer (Part 1).
30
Gloria (Part 1).
31
Benediction by the Shepherd-in-charge.
32
Seven Halleluyahs to the four corners of the world.
33
Recessional hymn.
34
Outside the church: short prayer and benediction by the Service Conductor, then seven Halleluyahs to the four corners of the world.

Sunday Morning Service (Lord’s Day)

Sunday, 10:00 AM local time.

Sanctifying the house of God: immediately after the 5:30 AM morning service, seven members sanctify the church with seven candles, enough incense and holy water. The candles stand one in each of the four corners inside, one at the women’s entrance, one at the men’s entrance and the seventh on the main altar. Once the crucifix is placed at the entrances, no one enters until the service is about to begin.

The appointed Service Conductor sanctifies himself for three days before the service and is in the church premises before 10:00 AM. If the choir has a special harvest song, it is sung before the bell is rung for adoration; after the bell, no song other than “O Christ, my King” is sung.

1
Short prayer by the Service Conductor outside the church entrance.
2
The Lord’s Prayer (Part 1).
3
Orderly procession into the house of God: the Incense Bearer leads, the choir follows, then the women (youngest to eldest) through the women’s entrance and the men (youngest to eldest) through the men’s entrance; the Shepherd-in-charge walks at the rear. All file in with palms joined.
4
Candle-lighting hymn “Yarah Rah Sarah, Yah Rah Samahtah” (kindle the light, holy from heaven). At the words “Yarah Sarah” the Incense Bearer lights the altar candles: the middle candle first, then from right to left.
5
Hymn of worship while kneeling: “Yah Raman Hi Yah Raman”.
6
The bell is rung three times; at each ring all say: “Holy! Holy! Holy! to the Lord of Hosts.”
7
Hymn “O Christ, my King”, three times, on our knees.
8
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
9
“Jehovah Ramah” is called three times (answer: “Holy”), then Psalm 24:1-10 is read.
10
Gloria (Part 1).
11
Prayer for forgiveness of sins and sanctification, by the Service Conductor.
12
The Lord’s Prayer, by the congregation.
13
Hymn: forgiveness of sins.
14
“Eliya” is called three times by the Service Conductor (answer: “Holy”), then Psalm 118:1-29 is read.
15
Gloria (Part 1).
16
Prayer of thanksgiving, by the Service Conductor himself.
17
Hymn: praise and thanksgiving.
18
“Jehovah Lass” is called three times (answer: “Holy”), then Psalm 72:1-19 is read.
19
Prayers by three members, exactly as the Service Conductor directs and without needless repetition: (1) a man: spiritual power and progress; (2) a woman: victory and protection for the nation; (3) a man: blessing and God’s favour.
20
Hymn: the power of the Holy Spirit.
21
Silent prayer by everyone. The Service Conductor allows enough time.
22
“Eli Bamah” (or “Eli Yabah”) is called three times (answer: “Holy”), then Psalm 20:1-9 is read, followed by a short prayer by the Service Conductor.
23
Hymn: praise.
24
First lesson, then the Gloria.
25
Hymn: evangelism.
26
Second lesson, then the Gloria.
27
Hymn: faith.
28
Announcements by the Parish Secretary.
29
The Creed (Part 1).
30
Prayer by the preacher, then the sermon, based on the lessons read.
31
Silent prayer after the sermon.
32
Prayer after the sermon, by a member not higher in rank than the preacher.
33
Collection: tithes, touring fund, building fund and others.
34
Thanksgiving offerings (if any).
35
Closing hymn: blessing or promise.
36
Closing prayer by the most senior woman in rank.
37
The Lord’s Prayer, then the Gloria.
38
Benediction by the Shepherd.
39
Seven Halleluyahs to the four corners of the world, standing.
40
Exit hymn “Jerih Moh Yamah”.
41
Outside the church: short prayer and benediction by the Service Conductor, then seven Halleluyahs to the four corners of the world.
42
If a naming ceremony falls on a normal service day, the processional hymn “Jerih Moh Yamah” is used while filing in and out.

New Moon Service

Once a month: members gather at 10:00 PM; the service begins at exactly 12 midnight, local time.

Each member brings one bottle filled with water and one candle. At 10:00 PM the Shepherd kneels where the small altar usually stands and all sing Hymn 172 (E.H.B.), “Let us work for the purification of our souls”; the Shepherd prays in thanksgiving. Singing, drumming and dancing follow until 11:45 PM, when each member prays silently with their candle for their heart’s desire. The candles are then lit in sevens: on the main altar, around the men’s bottles of water, around the women’s bottles of water, around the house of worship and on the Mercy Land altar; spare candles are kept for later services.

The Shepherd-in-charge conducts the service from the main altar; the small altar is removed for this service.

1
The Service Conductor rings the bell; all say three times: “Holy! Holy! Holy! is the Lord God of Hosts.”
2
The call-and-response hymn of adoration (Part 1), each line three times.
3
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
4
Gloria (Part 1).
5
Prayer for forgiveness of sins and sanctification, by the Service Conductor.
6
The Lord’s Prayer (Part 1).
7
Hymn: thanksgiving.
8
“Agashadual” is called three times (answer: “Holy”), then Psalm 103:1-22 is read.
9
Prayer of thanksgiving, by the Service Conductor himself.
10
Hymn: the spiritual power of the Holy Spirit.
11
Prayers by seven members, as the Service Conductor directs.
12
Hymn: the gospel.
13
Bible lesson, followed by the Gloria.
14
Announcements.
15
The Creed (Part 1).
16
Prayer by the preacher (the Shepherd), then the sermon.
17
Silent prayer on the sermon heard, then prayer by a member junior in rank to the preacher.
18
Collection and thanksgiving offerings.
19
Closing hymn.
20
Closing prayer by the most senior woman in rank, or as the Service Conductor directs.
21
Benediction.
22
Seven Halleluyahs to the four corners of the world.

Naming Ceremony

On the eighth day after birth. Naming on the eighth day is compulsory by the tenet of the Celestial Church of Christ; there is no naming service after the eighth day and no postponement.

Materials: seven kinds of fruit, salt, honey, sugar, two packets of candles, and incense. The parents dress the baby in a sutana and bring the baby to church. The mother sits at a distance from the house of worship and does not touch any holy item (candles, incense, holy oil) on this day.

Seven candles stand in a white basin; three are lit before the service and the other four with the altar candles, and clean water is then poured into the basin. A prophet carries a boy and a prophetess carries a girl; if none is available, a member of the child’s sex carries the baby with a prophet or prophetess beside them. The Shepherd sanctifies the carrier and the child. The carrier must be in the Spirit, with the Incense Bearer on the right and the basin carrier on the left. If the baby cannot be brought on the eighth day, a candle marked with seven crosses and wrapped in white cloth is carried instead, and the baby tastes the honey, salt and sugar wherever they are that day.

Presentation of the child

1
The Holy Names are called: “Jehovah, Jesus Christ, Holy Michael”.
2
“Jehovah Ramah” is called three times (answer: “Holy”), then Psalm 24:1-10 is read.
3
Prayer presenting the child to God, that the child be changed from flesh into spirit.
4
Holy water is sprinkled on the child three times.
5
Procession, singing “We will thank You, Lord” (Awa yoo dupe): the Incense Bearer, the basin carrier, the prophet or prophetess with the baby, seven elders, the choir, the children (girls and boys on their sides), the elders, and all other members. The seven who ushered the baby in, the Incense Bearer and the basin carrier dance round seven times; then the carrier sits with the baby.

The service

1
Hymn for lighting the candles: “Yarah Rah Sarah”.
2
All kneel and sing “Yah Raman”.
3
The bell is rung three times: “Holy! Holy! Holy! to the Lord God of Hosts.”
4
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
5
Psalm 128, then the Gloria.
6
Prayer for forgiveness and sanctification.
7
The Lord’s Prayer (Part 1).
8
Hymn: forgiveness of sins.
9
“Jerih Moh Yamah” is called three times, then Psalm 113:1-9 and the Gloria.
10
Prayer of thanksgiving by the Service Conductor.
11
Hymn: thanksgiving.
12
Prayers by three members for the child: (1) wisdom; (2) knowledge; (3) blessing and long life.
13
Hymn: a power song or the Holy Spirit.
14
Lesson: Luke 2:21-39, then the Gloria.
15
Brief announcements: the tenets of the Church are not read; the parents’ names are mentioned and guests are invited to the celebration after the service.
16
The Creed (Part 1).
17
Short prayer by the preacher, then the sermon.
18
Short prayer after the sermon, by the Service Conductor or someone he appoints.
19
Collection.
20
THE NAMING: the officiating minister announces the child’s names and gives the child a taste of water, salt and honey. With two or more babies more hands may help, but never more than seven selected members (four men and three women) pray for the babies.
21
The seven selected members pray for the child; Deuteronomy 28:1-14 is read and “Jehovah Chekohiram” is called three times.
22
The Grace, by the officiating minister.
23
Thanksgiving offerings by the parents and others.
24
Closing hymn.
25
The Lord’s Prayer, then the Gloria.
26
Closing prayer by the most senior woman in rank.
27
The Grace, by the Shepherd.
28
Seven Halleluyahs to the four corners of the world.
29
Members and guests present gifts to the baby, taste the salt, honey and sugar, and take of the fruit.
30
Filing out: the basin carrier, the prophet with the child, the bowl of gifts, the seven selected members, the choir, and the congregation.

Handing the child to the mother at the church entrance

1
The mother kneels at the entrance, the bowl of water on her right and the gifts on her left, with the seven ushers around her. Holy water is sprinkled on her; without touching her, the Shepherd signs the cross over her palms and in the air three times, then takes the child from the prophet and hands it to her.
2
The seven members pray for protection, peace, long life, victory, progress and the light of God on the child and family; the Service Conductor gives the final prayer and the Grace; seven Halleluyahs to the four corners of the world.
3
Afterwards: one of the seven half-burnt candles is lit each day for seven days where the child sleeps; a little of the sanctified water is added to the baby’s bath and drinking water for three months; seven anointed members sanctify the church with seven candles straight after the service.

Marriage Service (Wedding)

As arranged with the Shepherd.

1
Short prayer at the church entrance by the Service Conductor, for forgiveness of sins and sanctification.
2
The Lord’s Prayer (Part 1).
3
Procession: the Incense Bearer; the male choristers; the groom with his father, his mother behind them and the best man behind the groom; the female choristers; the bridal train, with the bride and her father side by side and the chief bridesmaid and the bride’s mother behind them; the women from the children to the most senior; the men in the same order; and all invited guests.
4
Seating: the front row (bride and groom, chief bridesmaid and best man) stays empty until after the vows. The groom’s father and mother, the best man and the groom sit on one side; the bride’s father and mother, the chief bridesmaid and the bride on the other, with the flower girls, members and guests following and the bridal train behind the bride’s family.
5
Hymn for lighting the candles: “Yarah Rah Sarah”.
6
All kneel and sing “Yah Raman Hi Yah Raman”; the bell is rung three times: “Holy! Holy! Holy!”
7
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
8
“Jehovah Ramah” is called three times (answer: “Holy”), then Psalm 24:1-10 is read.
9
Prayer for forgiveness of sins and sanctification.
10
The Lord’s Prayer (Part 1).
11
THE GIVING (all remain seated): the bride’s father and mother hand the bride to the groom’s father and mother with God’s blessing; the groom’s parents receive her with thanks and hand the couple to the church’s representatives (an elder man and an elder woman) to guide them and guard them from worldly temptation in honest love and peace; the elders present the couple to the officiating minister for blessing before the Lord.
12
Holding the bride’s hand and facing the congregation, the minister asks three times whether anyone objects to the marriage; if no one does, the couple are declared free to marry.
13
THE VOWS: the groom holds the bride’s left hand with his right and, facing the congregation, repeats after the minister: “I, N., take you, N., to be my wife, to have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death us do part, according to God’s holy law.” The bride then does the same, holding the groom’s right hand.
14
THE RINGS, sanctified beforehand at the altar: the groom puts the ring on the bride’s finger, saying after the minister “With this ring I wed you…”, and the bride does likewise. The best man and chief bridesmaid stand behind the couple facing the altar; the couple then walk hand in hand to their wedding seats.
15
The lesson.
16
Announcements, then prayer by the preacher.
17
Sermon, and prayer after the sermon.
18
Collection.
19
Holy Communion, with the songs “I dwell in righteousness” and “Holy Spirit, descend into our midst”, received in this order: the officiating minister and other ministers, the bride and groom, the groom’s parents and the bridal train, the elders, and guests who wish to take part.
20
Thanksgiving offerings (if any).
21
Closing hymn.
22
Closing prayer by the most senior woman in rank.
23
The Lord’s Prayer (Part 1).
24
Seven Halleluyahs to the four corners of the world.
25
The bride and groom sign the marriage register.
26
Recessional hymn “Jerih Moh Yamah”.
27
Outside the church: short prayer and benediction by the Service Conductor, then seven Halleluyahs to the four corners of the world.

Laying of a Foundation Stone

At the building site.

Materials: ten candles, incense, sanctified water, four big stones, perfume and a basin. Before the service: one stone near each corner of the foundation; three candles lit round the water in front of the Service Conductor; three candles lit at the centre of the site; one candle lit at each of the four corners; incense burning.

1
Hymn 5 (E.H.B.), “Sing ye, raise your voice in songs”.
2
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
3
“Jehovah Ramah” is called three times (answer: “Holy”), then Psalm 24:1-10 is read.
4
Prayer for forgiveness of sins and the sanctification of the building to be built, then the Gloria.
5
The Lord’s Prayer (Part 1).
6
Hymn 7 (E.H.B.), “It is fitting for us to thank our King and Lord”.
7
“Agashadual” is called three times (answer: “Holy”), then Psalm 100.
8
Prayer of thanksgiving.
9
Hymn 172 (E.H.B.), “Let us work for the purification of our souls”.
10
Prayers by three members: (1) thanksgiving and blessing; (2) victory and the successful completion of the building; (3) peace and God’s mercy, that the building be completed without hindrance.
11
Bible reading: 1 Chronicles 22:1-19.
12
Announcements (if any) and a short prayer by the preacher, then a short sermon.
13
LAYING THE STONES, while Hymn 94 (E.H.B.), “O lift ye up your heads”, is sung. Begin at the right-hand corner where the main altar will stand: call “Elohim Jah” three times, read Zechariah 6:12-15, lay the stone and pray. Repeat at every corner with more incense and the sprinkling of sanctified water.
14
Prayer for blessing by seven members standing by the seven candles lit before the service, with Hymn 30 (E.H.B.), “El Beraca”; the congregation answers “Amen”.
15
The Lord’s Prayer, the Gloria and the Grace.
16
Seven Halleluyahs to the four corners of the world.

Baptism

At a stream or river, then back in the church.

A candidate must have been a Celestial member for at least one year, must fully know the tenets of the Church, and must show the fruit of the Spirit after the Shepherd’s teaching on the Word and on baptism. Shepherds are seriously warned not to baptise anyone with less than one year, and must not be pressured into baptising unqualified members. Only full-time workers from the rank of Assistant Evangelist upward may baptise. Women must not wear see-through clothing. The Shepherd must be in the Spirit. Before the baptism the Shepherd and elders inspect the stream (it must not be too deep), and an elder keeps watch and assists throughout.

1
Each candidate holds one candle. The Shepherd calls the candidates by name from the approved list; they kneel facing east, with the Shepherd facing them.
2
Hymn 10 (E.H.B.).
3
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
4
Prayer for forgiveness and sanctification, then the Lord’s Prayer.
5
Hymn 172 (E.H.B.), “Let us work for the purification of our souls”.
6
Announcements.
7
Questions to the candidates, which they answer “Yes”: (1) Do you desire to be baptised into Jesus? (2) Will you forsake idolatry, adultery, deceit, stealing, fighting and every vice? (3) Will you abide by all the rules and regulations of the Church to the end?
8
Lesson: Matthew 3:13-15 or Acts 19:1-5.
9
The Creed, and a short prayer before the sermon.
10
Sermon, based on the lesson read.
11
Hymn 44 (E.H.B.), “Holy Spirit, descend into our midst”, while the Shepherd lays hands on each candidate’s head; then the Shepherd prays for them.
12
The Shepherd sanctifies the stream while all sing Hymn 42 (E.H.B.), “Jesus, we shall worship Thee”.
13
The Shepherd immerses the candidates one after another. For men he signs the cross on the forehead, chest and back; for women he signs the same crosses with the candle.
14
Closing Hymn 7 (E.H.B.), “It is fitting for us to thank our King and Lord”.
15
Prayer and benediction, with seven Halleluyahs to the four corners of the world. The Shepherd prays standing in the stream to close the baptism, and all return to the church for prayer.
16
At home, each newly baptised member places their candle before God.

Service for Prophets, Prophetesses, Dreamers, Visioners and Seekers of Spiritual Power

Friday, 12 noon to 1:00 PM local time, on the Mercy Land, conducted by the Shepherd-in-charge.

The Mercy Land is sanctified with incense and holy water before the service. Each person brings one bottle filled with water and one candle; nothing else may be added. Using a mirror or stones, or pouring perfume into a member’s eyes, is against the tenets of the Celestial Church of Christ, and every special prayer must agree with the doctrine of the Church.

1
The bell is rung three times; with heads bowed all say: “Holy! Holy! Holy!”
2
Hymn: forgiveness of sins.
3
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
4
Gloria (Part 1).
5
Prayer for forgiveness of sins and sanctification, by the Service Conductor.
6
The Lord’s Prayer (Part 1).
7
Hymn: spiritual power.
8
Prayers by three members: (1) the Holy Spirit and the progress of the church; (2) victory and protection for the whole world; (3) blessings and God’s grace.
9
Hymn: the Holy Spirit.
10
Silent prayer: each member prays for spiritual power, peace, rebirth and accurate prophecy.
11
“Eli Bamah” (or “Eli Yabah”) is called (answer: “Holy”), then Psalm 20:1-5.
12
Hymn: sanctification.
13
Lesson on the Holy Spirit and spiritual power, then the Gloria.
14
Announcements on the conduct and behaviour of prophets and prophetesses and their punctuality at services.
15
The Creed (Part 1).
16
Short prayer by the preacher, then the sermon.
17
Short prayer after the sermon.
18
Collection.
19
Thanksgiving offerings (if any).
20
Closing hymn.
21
Closing prayer by the most senior woman in rank.
22
The Lord’s Prayer, then the Gloria.
23
Benediction.
24
Seven Halleluyahs to the four corners of the world.
25
Special prayer by the most senior prophet.
26
The prophets, prophetesses and others are placed before the Lord with their bottles of water and lit candles, and their bodies are cleaned with the altar cloth; the leader sprinkles holy water on them. On waking, they drink some of the water and take the rest home to drink.

Service for Pregnant Women

Friday, 3:00 PM local time. It is very important for pregnant women to attend this service and the 6:00 PM evening service.

Each woman brings one bottle filled with water and one candle. No ungodly behaviour or strange doctrine is allowed, and only the altar cloth may be used to clean the women’s bodies.

1
The bell is rung three times; with heads bowed all say: “Holy! Holy! Holy!”
2
Hymn: forgiveness of sins.
3
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
4
Gloria (Part 1).
5
Prayer for forgiveness of sins and sanctification, by the Service Conductor.
6
The Lord’s Prayer (Part 1).
7
Hymn: thanksgiving.
8
Prayers by three members: (1) thanksgiving; (2) power and victory; (3) that the moment of delivery be peaceful and joyful.
9
Silent prayer by everyone. The Service Conductor allows enough time.
10
Prayer by the Service Conductor.
11
Closing hymn: spiritual power.
12
Closing prayer by the most senior woman in rank.
13
The Lord’s Prayer (Part 1).
14
Benediction, then seven Halleluyahs facing the altar.
15
Special prayer for the pregnant women. They are placed before the Lord with their bottle of water and candle, and their bodies are cleaned with the altar cloth. When they wake, they drink some of the water and take the rest home to drink.

Burial Service (Funeral)

At the home of the departed, then in procession to the burial ground. Led by a member senior in rank.

Carrying a body into the church is forbidden in all Celestial churches worldwide; services are held in honour of the departed instead. The service of songs (wake) and a short service are held at the home, with two candles lit, one by the head and one by the feet.

At the home

1
Hymn 76 (E.H.B.), “Holy is the Lord Jesus Christ”.
2
Prayer for forgiveness and sanctification, by the leader of the service.
3
The Lord’s Prayer (Part 1).
4
Hymn 172 (E.H.B.), “Let us work for the purification of our souls”.
5
Prayers by three members, as the Service Conductor directs.

The procession

1
The procession starts from the home if the burial ground is near; if it is far, it starts near the burial ground. Order: the cross bearer, with the Incense Bearer on his right and the bearer of sanctified water on his left; the church elders; the bearers; the family on both sides of the departed with their relations; the choir and members.
2
While Hymn 90 (E.H.B.), “We come to the market of the world”, is sung, the Service Conductor reads John 11:25-26, John 14:1-3, Job 19:25-27, and 1 Timothy 6:7 with Job 1:21, and the hymn continues after each reading.

At the burial ground

1
The departed is placed over the grave, head towards the Service Conductor’s right hand and feet towards his left.
2
Hymn 172 (E.H.B.), “Let us work for the purification of our souls”.
3
Prayer for forgiveness of sins and sanctification, then the Lord’s Prayer.
4
Hymn 162 (E.H.B.), “Thy mercy, Father, we pray”.
5
Psalm 90:1-17.
6
Prayers by three members, as the Service Conductor directs.
7
Hymn 76 (E.H.B.), “Holy is the Lord Jesus Christ”.
8
Lesson: Revelation 14:6-13.
9
The Creed (Part 1).
10
Short prayer by the preacher, then the sermon.
11
The grave is sanctified with holy water and incense, and the departed is lowered into it.
12
Hymn 167 (E.H.B.), “Belele a o na Bonono”. Meanwhile the Service Conductor censes the departed: left side, right side, feet, then head. A trumpeter may assist if available.
13
Prayer for God’s mercy on the family of the departed, the congregation and all who mourn.
14
The family and relations sprinkle holy water on the departed in order of seniority (instead of sand or ashes); then the grave is covered.
15
For seven days, prayer is held at the home of the departed, with one candle lit each day at the very place where the person died.

Service for Those Seeking God’s Mercy

Wednesday, 9:30 AM local time; members are in church before 9:00 AM. For the needy, women waiting on God for children, job seekers and all who seek God’s mercy.

Each member brings three different kinds of unblemished fruit (for example orange, banana, guava, pear, pineapple, pawpaw, tangerine or grape), one bottle filled with water and one candle. Members who cannot attend (for example because of work) may pray over their items and hand them in during the morning.

1
The small altar is used. While the candles on it are lit, all sing “Host of heaven, come into the house”.
2
The bell is rung three times while the congregation bows down.
3
Hymn 155: forgiveness of sins.
4
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
5
Gloria (Part 1).
6
Prayer for forgiveness and sanctification, by the Service Conductor.
7
The Lord’s Prayer (Part 1).
8
Hymn 882 or 878.
9
Lesson: Genesis 15:1-5.
10
Prayers by three members: (1) thanksgiving and God’s favour; (2) the power of victory, and that God remove every stumbling block from members’ ways; (3) God’s blessing in every way.
11
Hymn.
12
“Jehovah” is called three times (answer: “Holy”), then Deuteronomy 28:1-14.
13
Silent prayer: members pray over the items they brought, each for their own needs.
14
“Eli Bamah” (or “Eli Yabah”) is called (answer: “Holy”), then Psalm 20:1-9.
15
Prayer for blessing, by the Service Conductor.
16
Closing hymn.
17
Closing prayer by the most senior woman in rank.
18
The Lord’s Prayer (Part 1).
19
Gloria (Part 1).
20
Benediction by the Shepherd-in-charge, then seven Halleluyahs to the four corners of the world.
21
The whole congregation lights their candles. Hymns 155 and 885: “Thy mercy, O Lord, we pray”, “Dear Lord God, El Beraca” and “Have mercy upon us and open the gates of mercy”.
22
The Shepherd prays for blessing, God’s favour, the fruit of the womb and the end of every kind of miscarriage.
23
Members are placed before the Lord; their bodies are cleaned with the altar cloth while they wear their sutana, and they are covered with it. On waking, each eats one fruit of their choice and drinks the water in their bottle.
24
For those who could not attend, the Shepherd-in-charge keeps one of each fruit and their bottle of water safe until they arrive. Leftover fruit is shared among the children.

Dedication (Opening) of a Private House

At the entrance of the new house.

A ribbon is tied across the entrance, with a pair of scissors on a tray. The household gathers at the entrance with the Service Conductor, and the guests around them. Sanctified water, incense and candles are ready within easy reach.

1
Hymn.
2
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
3
Prayer for forgiveness of sin and sanctification.
4
The Lord’s Prayer (Part 1).
5
Hymn.
6
Prayer of thanksgiving.
7
Psalm 121:1-8, then Psalm 125:1-5, then the Gloria.
8
Prayers by three members.
9
“Jehovah Ramah” is called three times (answer: “Holy”), then Psalm 24:1-10 is read.
10
Prayer for peace, comfort and the presence of the Holy Spirit in the house.
11
The ribbon is cut. The door is opened with the key while Hymn 94 (E.H.B.), “O lift ye up your heads”, is sung, with incense burning and sanctified water sprinkled. One candle is lit in each room.
12
Seven members pray for the owner and the household, led by the Service Conductor holding the keys of the new house, which he then hands to the owner.
13
Seven Halleluyahs to the four corners of the world.
14
Light refreshments.

Dedication of a Church

At the entrance of the new church, then inside.

As for a house dedication (ribbon, scissors on a tray, sanctified water, incense, candles), with plenty of fruit in the church. Members and invited guests gather around the Service Conductor at the entrance.

At the entrance

1
Hymn.
2
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
3
Prayer for forgiveness of sins and sanctification.
4
The Lord’s Prayer (Part 1).
5
Hymn.
6
Prayer of thanksgiving.
7
Psalm 121:1-8, then Psalm 125:1-5, then the Gloria.
8
Prayers by three members.
9
“Jehovah Ramah” is called three times (answer: “Holy”), then Psalm 24:1-10 is read.
10
Gloria (Part 1).
11
The ribbon is cut with prayer for the presence of the Holy Spirit, sanctification, faithful worshippers, victory, blessing and mercy; incense is burned and sanctified water sprinkled. The door is opened with the key while Hymn 731, “O lift ye up your heads”, is sung. Seven candles are arranged on the main altar.

Inside the church

1
Candle-lighting hymn “Yarah Rah Sarah, Yah Rah Samahtah” (kindle the light, holy from heaven). At the words “Yarah Sarah” the Incense Bearer lights the altar candles: the middle candle first, then from right to left.
2
“Yah Raman Hi Yah Raman”.
3
The bell is rung three times: “Holy! Holy! Holy! is the Lord God of Hosts.”
4
“O Christ, my King”, three times.
5
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
6
Gloria (Part 1).
7
Prayer for forgiveness of sin.
8
Hymn.
9
Thanksgiving.
10
Hymn.
11
Prayers by three members: (1) the power of sanctification, the Holy Spirit and the progress of the church; (2) victory and upliftment; (3) God’s mercy and blessing.
12
Hymn.
13
Silent prayer by everyone. The Service Conductor allows enough time.
14
Lesson: 2 Chronicles 6:12-21 (Solomon’s prayer at the dedication of the Temple).
15
Announcements by the Parish Secretary.
16
The Creed (Part 1).
17
Prayer by the preacher, then the sermon.
18
Short prayer after the sermon.
19
Collection.
20
Thanksgiving.
21
Closing prayer by the most senior woman in rank.
22
The Lord’s Prayer (Part 1).
23
Benediction.
24
Seven Halleluyahs to the four corners of the world.
25
Recessional hymn “Jerih Moh Yamah”.
26
Prayer by the Service Conductor at the church entrance, then seven Halleluyahs at the entrance.
27
Light refreshments.

Remembrance Service (Amisa)

In the church.

Materials: corn pap (koko) and bean cakes (akara) in plenty, seven kinds of fruit, incense and the other holy items. Candles: nine for a departed adult (seven on the inner altar, two at the head and foot of the bier); two for a departed child (at the upper and lower sides of the bier, none on the altar). Everyone concerned brings all materials to the church before the service, and the Shepherd and workers prepare the bier beforehand.

1
Prayer outside the church entrance by the Service Conductor.
2
The Lord’s Prayer (Part 1).
3
Processional hymn “Brethren, come with me”.
4
“Yarah Rah Sarah”.
5
“Yah Raman Hi Yah Raman”.
6
The bell is rung three times: “Holy! Holy! Holy!”
7
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
8
“Jehovah Ramah” is called three times (answer: “Holy”), then Psalm 24:1-10 is read.
9
Prayer for mercy, sanctification and forgiveness of sin for the departed and all present.
10
The Lord’s Prayer (Part 1).
11
Hymn 16: forgiveness of sin.
12
“Alfaji Ara-Hach” is called three times, then Psalm 90:1-17.
13
Prayer of thanksgiving by the Service Conductor, on behalf of the children, family and relations of the departed.
14
Hymn 172 (E.H.B.), “Let us work for the purification of our souls”.
15
Prayers by three members for the departed and the family left behind.
16
Hymn 176 (E.H.B.), “Father from heaven authorises”.
17
Lesson: Ecclesiastes 3:1-9, John 11:21-44 or 1 Corinthians 15:30-42.
18
Announcements.
19
The Creed (Part 1).
20
Sermon, and a short prayer after it.
21
Collection.
22
SPECIAL PRAYER FOR THE DEPARTED: the leader kneels behind the bier, assisted by an elder, and calls the name of the departed over it while all sing “Belele” and incense burns. Then the leader and congregation kneel and pray, led by the special prayer leader; benediction; seven Halleluyahs facing the altar.
23
Thanksgiving offerings (if any).
24
Closing Hymn 254 (E.H.B.), “Jesus, give us Thy power”.
25
Closing prayer by a woman.
26
The Lord’s Prayer (Part 1).
27
Benediction by the Shepherd-in-charge, then seven Halleluyahs to the four corners of the world.
28
Recessional hymn “I am going to Jerusalem”; the congregation takes some of the fruit as they file out.
29
Outside the church: short prayer and benediction by the Service Conductor, then seven Halleluyahs to the four corners of the world.

Washing of Feet and Holy Communion (Thursday of Passion Week)

Thursday of Passion Week, conducted by the Shepherd.

Every Shepherd, with one senior man and two senior women from each parish worldwide, attends the feet washing held on the Saturday before Passion Week at the International Headquarters, Ketu, Lagos, conducted by the Rev. Pastor at the Mercy Land; they take home sanctified water for the parish feet washing on Thursday. On Palm Sunday at the International Headquarters the Rev. Pastor gives Holy Communion, and Shepherds collect the Holy Communion items for their parishes. Lent: all members fast and pray from the Monday after Palm Sunday to Saturday. On the Saturday of Passion Week members gather at the National Headquarters, Makoko, Lagos, by 8:00 PM, light their candles by 10:00 PM and process to the cemetery with singing, dancing and drumming, led by the Rev. Pastor.

Passion Week is a week of sober reflection, when sinners put on the garment of repentance; all members obey the rules of sanctification and dress modestly. No one who is not baptised in the Celestial Church may take Holy Communion; only Shepherds and church workers may touch the Communion items and utensils, and no woman may come close to them or touch them.

Washing of Feet

1
“Glory be to the Father, and to the Son, and to the Holy Ghost.”
2
The bell is rung three times: “Holy! Holy! Holy!”
3
Hymn.
4
“Eyiba” is called three times (answer: “Holy”), then Psalm 130, Exodus 20 or Deuteronomy 5.
5
Gloria (Part 1).
6
Prayer for forgiveness of sins and sanctification, by the Service Conductor.
7
The Lord’s Prayer (Part 1).
8
Lesson: John 13:1-13 (Jesus washes the disciples’ feet).
9
The Creed (Part 1).
10
Sermon by the Shepherd, and prayer after the sermon.
11
THE WASHING: all file in single line, from the Shepherd down to the lowest in rank, while the choir sings. The Shepherd and some senior men wash the men’s feet; some senior women wash the women’s feet. Holy Communion follows outside the church precinct.

Holy Communion

1
“Glory be to the Father, and to the Son, and to the Holy Ghost.”
2
The bell is rung three times with “Holy! Holy! Holy!”, then the call-and-response hymn of adoration (Part 1), each line three times.
3
Hymn 122 (E.H.B.).
4
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
5
Gloria (Part 1).
6
Prayers by three members: (1) thanksgiving and God’s mercy on all members and parishes; (2) victory over the power of darkness and unity in the Church; (3) God’s Holy Spirit and blessing.
7
Hymn.
8
First lesson: Matthew 26:20-35. Second lesson: Matthew 26:36-56. Then the Gloria.
9
The Creed (Part 1).
10
Sermon by the Shepherd, and prayer after the sermon.
11
Collection, and prayer over the collection.
12
THE COMMUNION, given by the Shepherd while suitable hymns are sung until all have received: first the Shepherd (with silent prayer), then his assistant and the church workers, then all seated in the altar. When the altar entrance is closed, the senior men and then the senior women kneel at the altar gate with palms joined, and so on until all qualified members have received.
13
Closing hymn.
14
Closing prayer by the most senior woman in rank.
15
The Lord’s Prayer (Part 1).
16
Gloria (Part 1).
17
The Grace, by the Shepherd.
18
Seven Halleluyahs to the four corners of the world.

End of the Year Service

31 December, 10:00 PM local time, conducted by the Shepherd-in-charge.

1
Every member holds one lit candle.
2
Prayer by the Service Conductor outside the church.
3
Procession into the house of God: an elder burns incense outside and leads the processional song “Halleluyah from heaven above, singing the songs of joy”.
4
“Yarah Rah Sarah, Yah Rah Samahtah”.
5
“Yah Raman Hi Yah Raman”, three times.
6
The bell is rung three times; all say: “Holy! Holy! Holy! to the Lord of Hosts.”
7
“O Christ, my King”, three times.
8
The Service Conductor calls “Eyiba” three times and waits each time for the congregation to answer “Holy”. He then reads Psalm 51:1-19 slowly, line by line; the congregation repeats each line after him.
9
Prayer for forgiveness of sins and sanctification, then the Gloria.
10
The Lord’s Prayer (Part 1).
11
Hymn.
12
“Eyiba” is called three times, then Psalm 118:1-29.
13
Prayers by three members, as the Service Conductor directs.
14
Bible lesson, followed by the Gloria.
15
Announcements.
16
The Creed, then the sermon.
17
Short prayer after the sermon.
18
Silent prayer: each member brings their personal petition to God as midnight draws near.
19
At exactly 12 midnight the congregation rises.
20
The call-and-response hymn of adoration (Part 1).
21
Prayers by seven members.
22
Collection.
23
Thanksgiving offerings (if any).
24
Closing hymn.
25
Closing prayer by the most senior woman in rank.
26
The Lord’s Prayer, then the Gloria.
27
Benediction.
28
Seven Halleluyahs to the four corners of the world.
29
Exit song “Halleluyah from heaven above, singing the song of joy”.
30
Outside the church: short prayer and benediction by the Service Conductor, then seven Halleluyahs to the four corners of the world.

Christian Wake-keeping (Service of Songs)

At the home of the departed, before the funeral.

1
Hymn 694, “Let us work for the purification of our souls”.
2
Prayer for forgiveness of sin.
3
The Lord’s Prayer (Part 1).
4
Hymns 5 (“Let us sinners repent from sins”), 283 (“O hearken, all ye people”) and 331 (“O praise the Lord, all ye His saints”).
5
Prayers by three members.
6
Hymns 612 (“Divine message God has sent”), 207 (“Golden organs sound louder”) and 708 (“I am the Father who made thee”).
7
Bible reading: Ecclesiastes 3:1-9.
8
Hymns 668 (“In my Father’s house in heaven”), 762 (“O ye brethren in Christ”) and 774 (“Holy is the Lord Jesus Christ”).
9
Announcements.
10
The Creed (Part 1).
11
Prayer before the sermon, the sermon, and prayer after the sermon.
12
Closing Hymn 906, “Jesus lives for evermore”.
13
Closing prayer by the senior woman.
14
The Lord’s Prayer (Part 1).
15
Gloria (Part 1).
16
Benediction.
17
Seven Halleluyahs to the four corners of the world.